2 Chronicles 28:17

Authorized King James Version

For again the Edomites had come and smitten Judah, and carried away captives.

Word-by-Word Analysis

וְע֥וֹד

H5750

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

אֲדוֹמִ֖ים

H130

For again the Edomites

an edomite, or descendants from (or inhabitants of) edom

בָּ֑אוּ

H935

had come

to go or come (in a wide variety of applications)

וַיַּכּ֥וּ

H5221

and smitten

to strike (lightly or severely, literally or figuratively)

בִֽיהוּדָ֖ה

H3063

Judah

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

וַיִּשְׁבּוּ

H7617

and carried away

to transport into captivity

שֶֽׁבִי׃

H7628

captives

exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty

Analysis

Within the broader context of 2 Chronicles, this passage highlights salvation through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of 2 Chronicles.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 2 Chronicles Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?